Olympia Time

History, politics, people of Oly WA

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All a place (Olympia in my case) needs to be is No. 1 in your own heart

Olympia is Americ’a’s #3 Friendliest Small City!

Olympia is America’s #55 Most Liveable City, and #3 in allllll of Washington!

Ugh.

Olympia is the town I love best, but seeing these lists being spread around always leaves me empty.

The problem with these rankings, is that they’re subjective in the mix. Sure, they’re usually pretty clear about what criteria they use to make up their rankings. But, the conclusions to me seem a stretch.

At least a stretch in that they should matter to any particular person. That friendly list up there especially. What makes a person friendly in Olympia is totally different that Grapevine, TX. We have a different history, different social structure and different culture. So, how can you really determine if we’re any more of less friendly?

You really can’t. People come up here from the deep South and find us off putting and cold. We go down there and find people overbearing and rude. But, both are considered friendly in their own context.

Or exciting. Someone considered Olympia exciting.

Its interesting to look back at this cottage industry of place rankings. David Savageau and Richard Boyer wrote the first “Places Rated Almanac” in 1983. The Almanac marked nearly the 20 year anniversary of the beginning of the Big Sort, a large demographic change.

According to the great book, Big Sort, Americans began unhinging themselves from diverse and deep rooted communities in the 1960s. They would find new homes in politically and socially homogenous communities.

It makes sense that book suggesting The Best Places, creating an idea that divergent communities could be objectivity ranked (and ranked and ranked) is a centerpiece of the idea of demographic sort. People who began shifting back and forth across the country began looking for rational reasons to pick one place over another. But, this rational sorting of communities lacks a coherence of place.

Toronto found itself on this lists regularly, and a local committee there decided to take a close look at what it takes to put these lists together. The committee (which focused on economic development) wrote a report that poked holes in how these reports are written.

Are they comparing apples to apples?

Is the data old? Has it been massaged?

Is the ranking consistent? Meaning, is #1 really one spot away from #2. Or is #2 really #432?

The lists really try to make what is a series of complicated and human topics clean and easy. We should never do that. It is too subjective.

So, as long as we’re talking subjective, we might as well go all the way. What determines what is the best place should be inside of you. You might as well rank cities in America by “Top Cities Where My Friends Live” or “Top Cities Where My Kids Are Growing Up.”

Doc “Moonlight” Graham in Field of Dreams put it best:

“This is my favorite place in the whole world,” Doc says quietly. “I don’t think I have to tell you what that means. You look like the kind of fellow who has a favorite place. Once the land touches you, the wind never blows so cold again. You feel the land like it was your child. When that happens to you, you can’t be bought.”

A place may be a good place based on a series of what look like objective criteria, but these can all end up being baloney if a place doesn’t mean anything to you.

Your regular fortnightly blog links. At least something is fortnightly anymore. Wink. (Olyblogosphere for September 15, 2014)

1. Best blog at Olyblog in a long time: Olympia Then & Now. Awesome.

2. They’re working to put Old Main on the list of national places of historic importance. I would’ve assumed it was on that list already, but there you go.

3. Sort of a meta post from the Plum Palate. But, it is important to keep up with your local bloggers.

4. Big News for the People’s House. Which isn’t a new proposed location to fight about, by the way.

5. I think the Percival just realized the Weekly Volcano died.

Why I’m really excited about the Oly Town FC Artesians. Even if I don’t like indoor soccer

Sure, I’m not the biggest fan of indoor soccer. Sure, its fun. Its no futsal.

That said, I couldn’t be more excited for the Oly Town FC Artesians this year.

First off, Brandon Sparks is pretty awesome. He’s the hard worker behind Olysports, a very worth your time local sports blog that does all of the little things right.

So, secondly, if you remember the Tumwater Pioneers, then (in my opinion) everything good associated with that team had something to do with Brandon. He didn’t run that team the way he’s been put in charge of the Artesians, so we can expect to see more of the good with this new effort.

But, yes. Brandon is a good thing.

Otherwise, its great to see organized semi-pro soccer of any sort back in Olympia or Tumwater or Lacey. Especially, this sort of league. I love that we’re coming into the Western Indoor Soccer League, and mostly because it has a home-brew feel to it. The league was formed by a group of owners that were upset by the politics involved in a more national league.

A lot of these same owners just got done with their first season in a sister outdoor league called the Evergreen Premier League. This is another home-brew league born out of frustration with national systems. And, for me, this is the real target: a semi-pro outdoor soccer team in northern Thurston County (hopefully Olympia).

I’m not too picky about where an Olympia soccer team should land, but if its a bunch of local Cascadian soccer entrepreneurs going their own way. Then that’s the way for me too.

There are of course some other considerations too. The Artesians indoor have their own very nice facility. But, an outdoor team would have to play in a high school stadium for the time being. Or, a recreational soccer field. We don’t have a soccer specific facility in Thurston County that could support crowds of more than a few dozen.

We should address that (possibly build stands next too one of the fields out at the Thurston RAC), but in the short term the Oly Town FC Artesians sound like a great idea. I can’t wait.

Mars Hill, Cascadian religion and the Seahawks

This quote told me a lot about how the Seahawks phenomena (and sports fandom in Cascadia in general) is informed by how we approach faith. Or, how I know that being a Seahawks fan is nothing like being a person of church:

“Pray that the watching non-Christian world would not be given the
opportunity to discredit not only our church but the very gospel of
Jesus.”

Cascadia is the largest of the few places in the United States that this is true. That the majority and mainstream is unchurched. Or, more importantly, don’t consider faith, specifically often Jesus, to be an important cultural touchstone.

So, up here, if you are religious, if you attend church every week and consider it to be an important part of your social and cultural life, you are separating yourself from the pack.

Most importantly isn’t just that Cascadia is unchurched, but that those that are churched, are separated from each other because our corresponding high level of religious diversity. Even if you lumped together all of the particular evangelical protestant sects, you would only come up with 25 percent of the 42 percent that consider themselves anything at all.

So, the Mars Hill leaders really are right, the big wide world out there in Cascadia is non-Christian and also non-church.

But, even thought it is pretty unique to here that we don’t use religion as a cultural touchstone, we are not without important and almost universal cultural references. Generally speaking, these have often come up when a sports team is good.

In the mid-90s, we were all Mariners fans. Before that, it was the Huskies. These phenomena reach across Cascadia, seemingly uniting a disparate population. But, uniting behind what? That a team is good, the team is from here, we should root for them.

Matthew Kaemingk writing at Christ and Cascadia I think answers it best:

The Pacific Northwest has not “grown out” of religion, Cascadians have
simply transferred their religiosity to what the sociologist Meerten Ter
Borg calls “disembedded religion” or  “secular spirituality.” Broken
free from religious institutions, structures, rules, and creeds this
“disembedded religion” is an anti-institutional form of spirituality
that seeks powerful aesthetic experiences.

Matt’s right, Cascadia didn’t grow out of religion, it was in fact never religious ever in its non-native history. And, he hits the nail on the head when he lists “structures, rules and creeds.” This is exactly why the Seahawks (when they’re good and attractive) are an overwhelming universal force, because literally anyone can like them.

There is nothing special you need to do. You don’t need to change your political beliefs, the books you read or take an oath. You don’t need to get new friends, dress differently (in large part) or change your life at all. You just need to care whether a team wins. Deeper social, political or cultural values never come up.

A pro-choice, atheist, progressive, Seattle resident can sit next to a pro-life, Christian, conservative Duval resident at a Seahawks game and nothing much in the descriptions of each other would matter.

But, that is not how church is in Cascadia. It has a much more deeper meaning. And, because religion is so fractured here, very specific things like creed, political belief and possibly what you wear really does come to mattering. And, if you are religious, it absolutely should matter.

Why is Joyce McDonald being hung out to dry in the WA10?

When WA10 was first rolled out to the public two and a half years ago, it was supposedly a competitive district. Dino Ross had done fairly well (47 to 53 percent against an incumbent Dem) in the precincts that would make up the new congressional district that now stretches from Fort Lewis through Thurston County to Shelton.

But, since then, one election has indicated that Democrats may well consider this a safe district. Denny Heck beat up on challenger Dick Muri with 58 percent of the vote in the first election for the new CD in 2012. He also out-raised both Republican challengers with over $2 million to their combined $500,000.

Which leads me to my next point. So far this cycle (FEC info here), Heck has out-raised Joyce McDonald $500k to just $33k. She’s not even in the money race right now. It seems that even contributors have written off either McDonald or the WA 10 as a GOP district all-together.

Which is odd, because during the last mid-term race, a Republican did fairly well in the WA-10. Now, in a year with a significant GOP tide, the party seems to have not even entered the race.

A recently leaked state GOP memo on the state of the current races offers even fewer clues. While the memo makes strong arguments to try to attract women voters, it singles out a female Democratic congressional candidate as the party’s single focus for the cycle. Obviously leaving out a female Republican candidate facing a male Democrat.

WA 10 seems like it could be a competitive Republican district, but I can’t tell why they don’t make more of an effort here. Not that I really want them to, I like Denny Heck.

Here we are now in Olympia (Charles Cross left something out of Kurt Cobain’s cities)

Here We Are Now by Charles Cross is a fascinating book. Twenty years after Kurt Cobain’s suicide, Cross takes a look at how Nirvana and Cobain changed the world, from music to our own region to how we talk about suicide.

For me, the most fascinating chapter was where Cross took a look at the towns most associated with Cobain, his birthplace in Aberdeen and the city he’s most associated with, Seattle. Of course, Olympia is in that mix too. Cross’ own biography of Cobain includes five chapters set in Olympia, spanning arguably Cobain’s most formative years between 1987 and 1991.

Screen shot of Nirvana – Live in Olympia

But, in this trio, Olympia has always been the silent partner. Olympia isn’t like Aberdeen, it isn’t the town that he was born in, isn’t the town that is the source of Cobain’s legendary youthful angst. It also isn’t Seattle, a town with a profile large enough to envelope Cobain’s legend as soon as it was ready.

Cross seems to acknowledge this silent partnership when he mentions Olympia only in passing in his chapter on how Seattle and Aberdeen have been impacted by Cobain twenty years on. In this chapter, Olympia is a bridge between Cobain’s Aberdeen roots and his false association with Seattle. At least using Cross’ logic, if Aberdeen spit Cobain out and Seattle sucked him up (once he was good and famous), Olympia was the only place Cobain was truly at home as an artist.

But, that is a pretty over-wrought statement.

Cross in Here We Are Now wasn’t making a point about what city impacted Cobain the most. He covered that in Heavier Than Heaven. In this most recent book, the equation is the opposite, what city was most impacted by Cobain?

And, it is worth asking that question about Olympia.

So, if Aberdeen has finally come to terms with their troubled product and have embraced him as a part of their own culture. And, Seattle has become one and the same with a certain type of everyman do it yourself music culture. What is Olympia’s Cobain impacted legacy? How did 1987 through 1991 and Kurt Cobain impact Olympia?

Olympia and Thurston should follow Poulsbo and Kitsap’s lead (at the very least) and what your PUD candidates think about that

Internet connectivity should be a basic utility, like sewer, water and garbage. Directly speaking, that isn’t possible in Washington State. Some local governments can, but PUDs cannot directly connect their customers. They can provide service to businesses that sell retail connections to customers.

So, in Kitsap County, the PUD up there is wiring up the cities of Poulsbo and Bainbridge Island, which then are turning on municipal wifi:

There were four antennas placed in downtown Poulsbo.

“Which was not enough,” Jones said.

An upgraded system will likely equate to more antennas throughout a coverage area.

“I’m willing to put a tower on my house,” joked Poulsbo Port Commissioner Jim Rut-ledge, who attended the May 28 meeting.

“I’m willing to wear one,” quipped Councilman Ed Stern.

Improving the system may require KPUD to further expand its fiberoptic system to accommodate additional antennas.

A few weeks ago, I asked various PUD candidates what they thought about the Thurston PUD rolling out not only internet service, but reaching out to customers.

Here is my question:


PUDs are allowed by law to become wholesale internet service 
providers. With the already limited number of private companies providing internet access abandoning net neutrality, we have the opportunity through our PUDs to help provide inexpensive and fair access.

Do you think the Thurston PUD should enter the broadband market?

Here are their responses.

Chris Sterns:

I would say yes, if we could do it with a successful business
plan. Each county PUD has entered the Telecom/Fiber Optic wholesale
marketplace under their own different business model. This reflected
whether or not they were already an electric utility, how big they are
and whether or not their model was successful. Noanet is the consortium
of PUD’s that provides the main conduit of the internet fiber-optic
system that everyone already uses including the private telecoms and the
cell phone towers which are now hooked up to it! It passes through our
county along side of the federal BPA transmission lines. Electric
utilities utilize fiber to run their electric utilizes more efficiently
(connecting up all their electric substations) that a water utility
cannot do. Both electric and water utilities have cut back on Noanet
participation due to revenue losses that their electric customers made
up. Some had more secure private sector participation, others dropped
out since customer density was low in rural counties. I will not enter
this business to become a loss leader (lose money just to get into the
market). Some other counties had residents who felt this was a good
idea, I don’t and their commissioners rejected the federal grants to
start up services because they felt they couldn’t make it work
profitably. I have attended along with Commissioner Russ Olsen
Washington PUD Association meetings on how each PUD runs their fiber
optic system. We are looking closely at what would work best here. The
first place to go would be the densest areas in the north county cities.
These cities have already laid down dark fiber when they dig up their
streets for water line replacement. All it needs is to be connected and
lit up.
Other areas can be added from a profitable core area. C.S.

P.S. The federal regulators (FCC) are considering overriding our
state law that limits us to only wholesale service, we are the only
state with those direct restrictions and yet cable remains unregulated.
They have better lobbyists! The only other proposed systems are
government to government services.

 Brian Hess:

I am still researching this issue and have found some things that I
think the PUD can do to assist with the challenge.  One way to assist
is being the repository of information not only about
telecommunications, but also water and power.  The PUD should have
available data for all within the county to look at and research and
then be able to make educated decisions about their choices.  The PUD
currently puts out a newsletter, but only to those that receive services
from it.  I believe that the newsletter should go out to all residents
within the county.  While campaigning it has occurred to me that not
many know that there is a PUD and what it does.  This is wrong since
each property owner within the county pays taxes to the PUD.

One of the challenges we face with
telecommunications, or any other utility, is the infrastructure of such
utilities.  I have read a story about how cities are being challenged by
the telecommunication companies when the city wishes to install fiber
optics within their limits.  I am still researching this issue, but my
first response is that it is not right that a city cannot provide
infrastructure for its residents.  I am still researching this issue and
will hope to have a better response soon.

I have also read about a city in Washington
that set-up free WiFi for all within the city limits.  I am trying to
find that article again to share with you.  I am also wanting to
follow-up on it to see how successful it has been.  This is another way
that telecommunications can be provided to all.
Hess went on for a lot longer than that, but didn’t end up coming back to the internet issue at all.
Basically, Sterns seems more versed on the topic, and makes a great point towards the end. The urban part of the county seems better suited for connectivity soon. Fiber has already been laid and it would just take the PUD to light it up. Since the PUD right now is a somewhat disconnected water utility, it doesn’t have the built infrastructure to just add on internet.

But, why did the Indian Shirt Story change?

Heather Lockman does a great job sketching out the Indian Shirt Story in Olympia (the actual story) and how it changed over the years.

If you don’t end up watching the video (but you should), the gist of it is that the details in the story get more sinister and anti-Indian as the years go on. So, why over time, did people telling the story of an Indian who wants a shirt change details to make them more scary?

It probably has to do with how we related to Indians when the story actually took place (1850s) and when the final details of the Indian Shirt story were finally added (in the early 1900s).

In those initial years, the relationship with Indians and non-Indians was certainly and violently one sided. Most of the murder victims between 1854 and 1857 were Indians being killed by white people. Yes, we now have stories of farmers abandoning their homesteads for towns and blockhouses, but when you look at the details of the Puget Sound War, you find the Mashel Massacre, Quiemuth and Leschi. You also have the internment of hundreds of other non-combatant Indians during the war.

There were certainly victims of the war on the non-Indian side, but in those years, you could hardly imagine the majority of whites (especially pre-Puget Sound War) being afraid of an Indian asking for a shirt.

The rest of this post will be a long log roll for my own book “Oyster Light,” (here or here) so I apologize. I do suggest you buy Heather’s book. Its a good one.

Even after the war, roving bands of whites walked into Indian reservations and murdered people, seemingly without punishment. From Oyster Light’s “All the Bunting Trails”:

George McCallister (the late James’ 21 year old son) headed the group to bring in Too-a-pi-ti. The young McAllister, between the murder of Quiemuth and going out to track down Too-a-pi-ti, had also reportedly killed another Nisqually Indian on the tribe’s reservation, who had bore some guilt for his father’s death.

The era of the original telling of the Indian Shirt Story was a violent time, mostly for Indians. But, as the years go along, the relationship changes. Mostly to an attitude of glorifying the past and bringing to light actual fears whites had of being murdered themselves, and ignoring their own violence.

In her talk, Heather points out the phenomena locally in the early 1900s of beginning to worry about the imminent deaths of that original pioneer generation. Many of our first historical monuments date from the first two decades of the last century.

Looking at those years deeper, it also shows how the Indian/non-Indian relationship had changed. Mostly, the concern was “why didn’t these Indians just go away?”

From Oyster Light’s “E.N. Steele”:

The local anti-Indian sentiment surrounding the cases is encapsulated in an editorial in the Olympia Recorder that ran the same day as the Kennedy v. Becker news.

Coverage of Peters’ and James’ case was typically sprinkled with terms like “squaw,” “pow wow,” and “Papooses.” While Steele himself wasn’t immune to language like this, the Recorder editorial shows that defending Indians for fishing and hunting was not a popular task:

The Indian thinks his ancient treaty rights give him the authority to shoot a deer or spear a salmon at any time he contends that the game laws do not affect him. He declares that the white man is trying to go back on his bargain… Of course the supreme court, in holding that the game laws abrogate the treaty, is ruling that the laws were passed to govern all the people, white, red, black and yellow, and that the treaty is superseded just as all former laws that conflict with new ones are repealed.

If it is non-Indian history, it is a vital cultural heritage to be preserved. If its a treaty with Indians, it is “ancient” or in contrast to modern living.

Non-tribal society at this point had moved on. It remembered the blockhouses and their own telling of the Puget Sound War, so naturally, the Indians in the shirt story would be violent and scary, approaching at night, threatening a young mother. The implied context in the early 1900s is that the non-Indians in the 1850s heroically defeated the violent Indians. They forget about George McCallister and others like Josepth Bunting and Jim Riley.

Hoo boy. You should read about Jim Riley. He’s a piece of work.

Statues, bees, food and punks (Olyblogosphere for August 18, 2014)

1. The Olympia’s Plinth Project from OlySketcher.

2. Bees from that Amicus blog.

3. Our best local food blogger was out. Back in now? I dunno, she showed us a pi pie though. That was cute:

Besides, we’ve all dropped out of life at some point during the
course of it, but no one likes to admit to that. I could brag about
finishing my Master’s degree; I could tell you stories about the US
healthcare systems and a crazy neurologist that would make you want to
emigrate to a cold, dark Scandinavian country; I could say that I was
running out of recipes, which would be entirely true; I could just
pretend it didn’t happen like I do with some of the jobs I leave off my
resume, but I think I’m just going to admit to it. I dropped out. I gave
out. I burned out.

 4. A small piece of Olympia music scene, RVIVR playing Party Queen at the Flophouse from Campfire Island.

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