Author: Emmett O'Connell (Page 53 of 177)

Little Hollywood in the late 1930s (from here) overlaid with Occupy Olympia (from here). Click on image for larger version:

Since Occupy Olympia moved down to Heritage Park, I’ve been reminded about how fitting the location is for them. Before Capitol Lake, that particular place was home to Little Hollywood, Olympia’s depression era shacktown. It was probably the most visible evidence of the Great Depression in town.

Slog also reminded me of the 1933 Hunger March, an important event in Olympia history. It should be remembered at least for the violence brought down upon the marchers by locals:

In March of 1933 several demonstrators from Seattle organized a march in which they demanded food relief for the unemployed. Once the marchers reached East bay Drive they were met by the police and vigilantes calling themselves the American vigilantes. Both the vigilantes and the police surrounded the marchers pushing them back to Priest Point Park. Once the marchers were in the park their attackers used broom handles to beat the marchers into ending their march. The attacker’s actions made sure the second march never reached the Capitol Building. All though the second march failed to generate legal changes the march altered the way history is told.

Little Hollywood and the Hunger Marches of 1933 are two important aspects of Olympia’s past that is commonly misrepresented. The Thurston County website claims that the Hunger March of 1933 was a protest of 5,000 out-of-work men who threatened to take over the Capitol building and according to the Daily Olympian “terrorize the town.” Sheriff Havens and his Deputies meet the unruly group with a cadre of deputized citizens.

There is no mention of the corralling of the marchers nor is there any evidence that the protestors aimed to be violent. This is the accepted history of Thurston County, not the accepted history of many historians. The importance of Olympia’s past is not being represented and we must not let those who suffered be forgotten. As a lifelong resident my call to action is clear. I must not only tell Olympia’s past but I must urge others in supporting a historical revolution.

Tacoma expelled Chinese residents in 1885, so Tacoma dedicates a park and a Ting:

“This has been a long, long time in coming,” said Gregory Youtz, who chairs the Tacoma-Fuzhou Sister City Committee and emceed the event. “We hope this helps Tacoma tell its story to the world.”

…

“This will become an icon in the community,” project manager Lihuang Wung said. “This is where people can get together, get married, think about our history and think about the future of our community.”

Lewis and Clark stole a canoe, so the decedents of Captain William Clark gave one back:

More than 200 years later, William Clark’s descendants will make amends by presenting a 36-foot replica of the canoe to the Chinook Indian Nation during a ceremony here Saturday.

“We talked about what happened 205 years ago, and we believed that things could be restored if something like this were done,” said Carlota Clark Holton of St. Louis, Mo., seven generations removed from William Clark.

“I think everyone acknowledges that it was wrong, and we wanted to right a wrong,” she said. “The family was very much behind it.”

And, of course, we put Leschi on trial again and exonerated him:

The reason it is so important to exonerate Chief Leschi is for the multiple generations of tribal ancestors who have lived a lifetime with the frustration and anger of knowing what happened to the last Chief of Nisqually.

I like this idea of returning to history, pulling back how the people came before us acted, and attempting to recognize and repair. Its a short-sighted point of view to say that none of us alive today were responsible for expelling the Chinese, stealing a canoe or killing Leschi, so why should we go through the process of honoring the better choices our ancestors could have made?

We do because history matters and its worth pointing out in a very deliberate (a ceremony or historic trial) and long lasting (a park) manner that something bad happened and we’d like not to repeat it.

That said, Olympia has some very dark acts near our founding that we should deal with. Olympia in the 1850s wasn’t a very nice place at all:

• 1853 Olympia
• Murders in Thurston County, 1854 to 1857
• Where Quiemuth was murdered in Olympia and why it doesn’t really matter because we still need to deal with Bunting
• Just a short note: everyone agrees where Quiemuth was killed

Also worth noting is that Thurston County was named for a person who once said this:

[It] is a question of life or death to us in Oregon. The negroes associate with the Indians and intermarry, and, if their free ingress is encouraged or allowed, there would a relationship spring up between them and the different tribes, and a mixed race would ensure inimical to the whites; and the Indians being led on by the negro who is better acquainted with the customs, language, and manners of the whites, than the Indian, these savages would become much more formidable than they otherwise would, and long bloody wars would be the fruits of the comingling of the races. It is the principle of self preservation that justifies the actions of the Oregon legislature.

King County changed its name to elegantly avoid being named for a historic racist, might be worth an effort in Olympia.

The last few years I’ve been strangely fascinated with finding out where in Olympia Quiemuth was murdered. I mostly wanted to find out because I think its an under heard story in Olympia, especially the reaction of our citizens that lead to the murderer getting off.

Drew Crooks will present his findings on probably the same topic (at least the location) next week, so now’s a good as time as any to put out what I found. In short, I probably disagree with Drew about where Quiemuth died.

There are a few resources that firmly pin the location at the old Stevens house on the Capitol Campus (this one and Rogues, Buffoons and Statesmen), but I think they’re mistaken.

The more I’ve plugged into this Quiemuth topic, the more I find the history of the area a lot darker than what is commonly known. When I read Mighty Mountain, it seemed that Binns was making dramatic statements about how some folks were back then. But, now, it almost seems like he was pulling his punches.

There was a least a minority of people for whom killing Indians was not a big deal, or at least part of why they came West. The rest, while they did complain a bit, did very little to bring the murderers to justice.

Read Sarah’s Olympia 1853 and my Murders in Thurston County, 1854 to 1857 for more context, but killing Indians was a majority of crime in our early days.

In terms of Quiemuth, it all started out with trying to find where exactly in Olympia he died, with the the intent of possibly memorializing his murder. There are two possible options from my
research.

These clips (One, Two and Three) put the murder either at Gov. Stevens’ first offices where the Olympia Center is now or at his newly constructed house on the NE corner of the Capitol Campus. Because of references to an alley way in clip 4, I tend to think its the original offices references in clip 1.

Also, the timeline moves very quickly in terms of where Stevens’ and his family lived and when Quiemuth was killed. The murder occurred on November 19 and the family moved into the new house in December. Makes me think it is very unlikely the family would move so quickly into a house that was the scene of a violent murder.

Also, interesting enough, there is no mention by Hazard Stevens in his biography of his father there is no mention of Quiemuth being brought to the new (or under construction) house. There was obviously an office in the house at some point, but its more likely its the offices referred to in clip 1.

Then, I got onto the topic of who killed Quiemuth. There is a lot of thought that Joeseph Bunting was obviously the killer, but that the political sentiment in Olympia led him to get off. Bunting, though, was not done after Quiemuth. These clips (Five, Six, Seven) tell the story of a later murder by Bunting and family. Clip 8 fingers Bunting years later as Quiemuth’s murderer, without any hint of controversy.

No direct evidence, but its pretty clear that if Bunting isn’t our man, someone like him was. And, Olympia at the time failed to turn him in.

So, in my mind, a few questions remain. Where did Quiemuth die (hopefully we can figure this one out) and do we memorialize where he died?

And, does Olympia owe anything for Bunting? In memorializing Quiemuth, should we take the blame for our city not turning in the murderer?